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162 INDEX
Being (cont d) Cavanaugh, William, 114
sophianic, 78 9, 110 ceremonies and rituals, role of food
Being-nourished, 111 in, 58 9
Benedict XVI, Pope, 31 Cervantes, Miguel de, Don Quixote,
Deus Caritas Est, 105, 155 6 vii viii
betrothal, images of, 140 children, obesity in, 152
Betto, Frei, 39 40, 151 chili, 15, 23, 30 1
binary oppositions, 57n chocolate, 23, 30 1
birthday parties, 2 Christ:
Black feminist thought, 40 blood of, 132, 134, 141, 149
bodies, imperfect, 37 body of, 9, 38, 69, 73, 74, 113 16,
bodily knowledge, 35n, 52 3 133, 134, 139 41, 146, 149, 155
body: as bread of eternal life, 147
multi-dimensional vision of, 30 crucifixion, 109, 136, 137
reality of, 36 8 feminine aspect of, 108, 102 3n
separation from mind, 53 as Lamb of God, 132
as symbol of society, 36 and manna, 127
see also Christ, body of as master of desire, 39
body politic, 115 as messiah, 130, 132, 135
Bourges Rodríguez, Héctor, 20, 21 miracle of loaves and fishes, 128,
bread: 130, 137, 138
breaking of, 115 16, 137 9 miracle of wedding at Cana, 128,
daily, 148 137
and eucharistic meal, 139 40 as new Moses, 128
general term used for food, 40, 83, parable of Good Samaritan, 152
95, 98 9, 144n resurrection, 2, 91, 92n, 109, 136,
at Last Supper, 134, 136 137
and power of sharing, 40 1, 75, 159 as second Adam, 109, 131
symbolism of, 126 7, 131, 133, 147 as Son of God, 131
see also Christ, miracle of loaves see also kenosis
and fishes Christianity, 2, 63, 89
breastfeeding, 107, 108 Christian Roman traditions, 25, 43
Bulgakov, Sergei, 4, 78 9, 85, 89 96, church as bride of Christ, 108
102, 106 7, 154 and concept of flesh, 36 8
Philosophy of Economy: The early communities, 138
World as a Household, 89, 102 resolution of dichotomies, 93
Bynum, Caroline Walker, 27n social groups of, 37
chronos, 152
Cana, wedding at, 128, 137 Classen, Constance, 62
capitalism, post-industrial, 153 clemole de Oaxaca, 28
caritas, vii, 4, 8, 43, 115, 116, 120 1, co-abiding, 115, 133, 136, 139, 151
140, 155 6, 160 co-belonging, 144n, 151
Carrasco, David, 21 2 cognition:
categories, 6 7 and beatific vision, 71
Catholic tradition, 8, 12, 30, 37 8, eros of, 66
43, 154, 159 and knowledge, 51 3
INDEX 163
and relationality, 61 and eroticism, 51 2
as sensual means of and language, 5
communication, 47, 57, 74 5 low and high, 56
Columbus, Christopher, 25 and performance, 60
communion: and philosophy, 46 7
Eucharist as, 74, 96, 156 and theology, 158 9
food as, 95 6 as vocation, 48
with God, 86, 89, 96, 104, 110, culture:
112, 114 15 as category, 7
Holy Communion, 114, 138 9, and flesh, 37n
140, 146 Curtin, Deane W., 1
with humanity, 43, 94, 113, 147,
154, 156 Daedalus, 66
love as, 66 Davies, Oliver, 48
social, 76 death:
Sophia and, 104, 106 food and, 78, 80 5, 109
Trinity as, 68n and resurrection, 91 2, 94
companionship, table, 137 9, 151 as transformation, 22
consumption, 93, 143 4 deification, 85, 108, 115, 144n, 148
contingency, 111 creation as sign of, 78
convenientia, 144 Descartes, René, 35n
convivencia, 160 separation of body and mind, 53
convivium, 160 desire:
cooking techniques, Mesoamerican, discipline of, 154
20 1 divine and human, 35, 47 8, 68,
cookingage, vi 70, 144 5
Corinthians, 139 as lack, 153, 154 5
corn, 23 for otherness, 105
cosmology of eating, Aztec, 21 2 reality of, 66
cosmos, see creation see also eros, eroticism; God,
cosmovision, 34n hunger for
Counihan, Carole M., 5, 20, 49 Desmond, William, 4, 47n, 71,
Counihan, Carole M., and Van 103 4, 105, 111, 159
Esterik, Penny, 114 Deuteronomy, book of, 125, 130
crafting, 34 El Día de Los Muertos, 57
creation, 140, 34n dialogue and discourse, 6
account in Genesis, 90, 79n diet choices, poor, 152
as cosmic banquet, 3, 68, 78 9, digestive process, 143 4, 158
86 7, 103, 154 Dinesen, Isak, Babette s Feast, 10, 16,
eucharistic, 86 18n, 115, 116, 117 22, 125,
as gift, 147 8 130, 142, 145, 147, 148, 149
origins of, 85 discernment, and taste, 62
creativity, 106 7, 143 discipleship, 112
cuisine: discourse, as expressive act, 31n
as cognitive practice, 53 discursivity, 31
defined, 19 20 dispassionate objectivity, 53
164 INDEX
divinization: as representation, 66, 70
cosmic and human, 22, 36 and sense of taste, 55, 62
of flesh, 92n, 95, 132 Eschaton, 111, 141
doctoral studies, 34n Esquivel, Laura, Like Water for
Domingo, Xavier, 25 Chocolate, 9, 45 66, 68, 72 4,
Dominican order, 8, 9, 17, 34n, 157 76, 145
Doob Sakenfeld, Katherine, Eve, Eucharist:
81 and beatific vision, 71
Douglas, Mary, 6 7, 57, 58n as body of Christ, 38, 69, 113 14,
Duarte Castillo, Raúl, 123 133, 159
Dussel, Enrique, 24 and caritas, 160
and co-abiding, 115, 116
eating: as communion, 74, 96, 156
death and, 78, 80 5, 109 community of, 139
intimacy of, 1 2, 2 3 discourse of, 10
as sacramental act, 87 and dynamic of desire, 67 72, 154 5
as transgressive act, 77 8 eucharistic meal, vii, ix, 2, 47 8, 54,
vital nature of, 1 2 78, 89, 95 6, 102 3, 109, 111,
Ecclesiasticus, 101 136, 139, 142, 144, 145, 156
book of, 97 fellowship of, 8
ecology, 160 and gastroeroticism, 66, 72 4, 75
economy: as gift, 148
and nature, 90 1 as interruptive performance, 147
and religion, 79, 88 and maternal feeding, 108
term as used by Bulgakov, 90 and metaxu, 159
see also philosophy of economy as model for discipleship, 112
Eden, Garden of, 79 85, 91, 98, 100, practicing, 12
101, 108, 111, 114, 122, 131 as ritual, 58
edibility, 56 as sacrum convivium, 160
see also gift, edible see also communion; gift
ekstasis, 70 Eurocentricity, 59n
embodied realism, 61 Eve, 80 4, 124
embodiment, 35 6, 61 wisdom of, 81, 107 8
empowerment: exchange:
politics of, 40 economic, 104
of women, 27, 28 9 and interaction, 92
encubrimiento of America, 24 see also gift, exchange
epistemology, 48 Exodus, book of, 123, 124, 126, 128 9
eros: experience, inward and outward, 56
of cognition, 44, 52, 75 expressiveness of food, 58
overabundance and, 153
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